The Church of Jesus Christ of Latter-day Saints (LDS Church) teaches that Adam and Eve were the first man and the first woman to live on the earth and that their fall was an essential step in the plan of salvation. In 1918 Joseph F. Smith, the sixth President of the Church, received a revelation explaining more about what happens to those who die without baptism. View records from the Library, Museum and Archives of the Church History Department of the Church of Jesus Christ of Latter-day Saints. I rushed on my way as fast as I possibly could, and I was only conscious of having just a little bundle, a handkerchief with a small bundle wrapped in it. The tree of life vision is a vision discussed in the Book of Mormon, one of the scriptures of Latter Day Saint movement, published by Joseph Smith in 1830. [65] Quoted in Tate, Boyd K. Packer, 203. This paper will explore the factors that led to the vision’s canonization and will hypothesize why 1976 became the watershed year for the vision to become scripture. I have not lived alone these five months. The Lord appears to have waited until the means would be available to realize the work of saving the dead. [13]. He came out of Missouri as an infant. The core of that meaningful dream is found in the reproof given by Joseph Smith to young Joseph F. Said the Prophet, “Joseph, you are late.” Replied Joseph F., “Yes, but I am clean—I am clean!” The result of that dream was that a boy was changed into a man. [39] James E. Faust, “What It Means to Be a Daughter of God,” Ensign, November 1999, 101. For we are the sons and daughters of God. He served from 1901 to 1918, a period of 17 years. My dear brethren of the priesthood, what an inspiration it is to look into the faces of the 21,000 here in the Conference Center, with the knowledge that millions are gathered in church halls and other locations throughout the world. There are vertical streaks of blue, yellow and pink in the background. When you marry, yours will be the obligation to provide for your family. I pray that it may be so in the name of Jesus Christ, amen. I cannot conceive of him as otherwise than busily engaged in the work of the Master.” [15]. [52] Tate, Boyd K. Packer, 201 “That All May Be Redeemed;” compare (Regional Representatives Seminar, Tabernacle, Salt Lake City, April 1, 1977). I knew him, and when I entered I saw my father, and Brigham [Young] and Heber [C. Kimball], and Willard [Richards], and other good men that I had known, standing in a row. That day opened a 728-year age referred to in the Book of Enoch as the "9th week" of the 10-week history of the world from the Garden of Eden to the Final Judgment. The number of names increased by an average of 9 million names each year. Through his servant Joseph F. Smith, the Lord seemed to take preliminary steps in preparing the Saints for the inclusion of the vision of the redemption of the dead in the standard works. … I thought I knew that was my destination. That vision, that manifestation and witness that I enjoyed at that time has made me what I am, if I am anything that is good, or clean, or upright before the Lord, if there is anything good in me. Just as Joseph F. Smith felt in his dream that he needed to take a bath first and become clean, my daughter recognized that she would only feel prepared and ready to enter the temple if … We have not yet moved to the edge of the light.” [65], Develop and maintain a central genealogical file that shows family relationships and temple ordinance data for individuals, Design all name entry systems to place individuals in their proper family order, Prepare a single index to all temple work for a given individual, Make information in the central genealogical file available to Church members as a beginning point for their own genealogical research, Establish genealogical service centers in temple districts, particularly overseas, and involve members in a records extraction program, Family History Service Centers, Family Record Extraction, Use modern technology in temple recording and enable service centers to process names locally, Transfer to families and local priesthood leaders the burden of determining the accuracy of name submission and responsibility for avoiding duplication of temple ordinances, Develop and maintain a family organization register to aid members in contacting other persons researching their same lines, Provide a service to assist priesthood leaders in more difficult areas of genealogical research, Continue the present program of gathering records of genealogical interest from around the world. Said the Lord, “Let all things be done in cleanliness before me” (D&C 42:41). The following text is taken from an 1863 Salt Lake City Almanac published by W. W. Phelps. First and second in a series of seven visions or dreams given to Joseph Smith Sr. First, the dream of the box, and second, the dream of the tree of life. [63] As religious scholar Trever R. Anderson describes, “Latter-day Saints view the words of the Prophet and Apostles as the words of God, yet canonized scripture still stands on a higher plane. There is . [28] Tanner, “Sustaining of Church Officers,” 19. Choose your favorite joseph smith designs and purchase them as wall art, home decor, phone cases, tote bags, and more! . I quote from his statement: 387,750 missionaries have entered the mission field, which represents almost 40 percent of the missionaries who have ever served in this dispensation—that is, 40 percent in the 12 most recent years of the 177 years since the Church was organized. Personal Writings of Joseph Smith, comp. an influence operative in the world, a spirit moving upon the people, in response to which the living are yearningly reaching backward to learn of their dead. [31] Royden G. Derrick, “Moral Values and Rewards,” Ensign, May 1981, 68. . Grant Building By March 1976, genealogical films circulated numbered 22,127, “a 45 percent increase from March 1975.” [57] The Family History Library in Salt Lake City was “flooded with an average of 3,500 visitors daily during the summer of 1977, up from a high of 2,000 per day in the previous year.” [58] In 1977, the stake record extraction program was introduced, and the program was declared “phenomenally successful.” [59] In 1981, just five years after Joseph F. Smith’s vision was canonized, the International Genealogical Index (IGI) was published. He was a missionary from his boyhood up, and he is a missionary today amongst those who have not yet heard the gospel, though they have passed from mortality into the spirit world. In October 1918, most Saints did not expect to see their prophet take the stand at general conference, since the prophet “[had] been undergoing a siege of very serious illness for the last five months.” At the time, Joseph F. Smith was too ill to speak very long. He was known to his older brothers as their father’s favorite. I wish to begin this evening by reading a dream which President Joseph F. Smith had as a young man. Mary Jane Woodger was a professor of Church history and doctrine at Brigham Young University when this article was published. Joseph F. Smith never described his vision in general conference. The Genealogical Department aimed to streamline and simplify. In an August 19, 1989 interview I held with her, Cynthia claimed that "everybody on campus knew" that Maud May Babcock and Joseph F. Smith, both from the university's Drama Department, "were queer", but it was pretty much "unspoken". It is interesting to note that a few weeks before Joseph F. Smith’s announcement that he had had a vision, Elder Talmage had given a talk in the Tabernacle, where he said: The purpose . As I was thus travelling, the thought suddenly came into my mind that I had better stop and reflect upon what I was doing, before I went any further. is that of promoting among the members of the Church a vital, active interest in the compilation of genealogical records, in the collating of items of lineage and in the formulation of true family pedigrees, so that the relationship between ancestry and posterity may be determined and be made readily accessible. Only a painful and costly procedure can remove the tattoo. . These mention Jesus' mother (without naming her), but do not refer to his father. I repeat it because those who heard it then have long since forgotten, and those who did not hear it need to hear it. The core of that meaningful dream is found in the reproof given by Joseph Smith to young Joseph F. Said the Prophet, “Joseph, you are late.”, Replied Joseph F., “Yes, but I am clean—I am clean!”. Both sections 137 and 138 shed light on the salvation of the dead, so their addition to the scriptural canon was timely, arriving in “an era of unprecedented temple-building activity.” [29] Elder McConkie noted the timeliness of the canonization of section 138 with regards to temple work for the dead. In a world that wallows in filth, be clean—in language, in thought, in body, in dress. There has been some research about the global and personal context surrounding Joseph F. Smith’s vision. [19] Marion G. Romney, in Conference Report, April 1964, 124. The research provided in this paper is “a thorough study of the historical process that brought this doctrinal statement out of obscurity and into the realm of modern Mormon scripture.” [7] This study centers on the use of this vision by General Authorities in general conference, exploring who quoted the text, the context of use, and the interpretation of the doctrinal insights shared. There was not anything in the world that I feared [after that]. General Authorities also used the vision to show how God values women. But in this vision I pressed my hand up against the Prophet, and I saw a smile cross his countenance. Joseph Smith Sr.’s Dreams “Joseph Smith Sr. had been prepared to father a prophet. Dean C. Jessee (2002), 110; spelling and punctuation modernized. Joseph Smith, originally Joseph Smith, Jr., (born December 23, 1805, Sharon, Vermont, U.S.—died June 27, 1844, Carthage, Illinois), American prophet and founder of the Church of Jesus Christ of Latter-day Saints.. Then the last dream of Joseph Smith is reviewed which alludes to his return and the state of the Church at that time. (Source: Wilford Woodruff's Journal, June 15, 1878, "A Vision, Salt Lake City, Night of Dec 16, 1877") NOTE: There are some that dispute whether or not it President Joseph F. Smith saw in a vision that immediately after Jesus Christ was crucified, He visited the righteous in the spirit world. Then multiple mortalities are reviewed as a possible explanation of just how Joseph might return. Remember Joseph F. Smith’s dream. [56] “New Directions in Work for the Dead,” 64, 67. Be clean in thought. . Be clean in body and dress and manner. This was also to be the first time that the vision would make the pivotal link to genealogical research. By assignment from the First Presidency, Elder Packer addressed the employees of the Genealogical Society on November 18, 1975, and pleaded for their cooperation: “Now I’m appealing to you all to set your minds to the task of simplifying basic genealogical research and of streamlining, in every way possible, the process by which names come from members of the Church and are ultimately presented in the temple for ordinance work.” [46]. But my [clothing was] clean, and I put [it] on. His grandfather, Asael Smith, lost most of his property in Topsfield, Massachusetts, during the economic … [21] Spencer W. Kimball, in Conference Report, October 1966, 26. [6] See H. Dean Garrett and Stephen E. Robinson, A Commentary on Doctrine and Covenants, vol. I spoke of this same thing many years ago. The fact that the vision of the redemption of the dead and Joseph Smith’s vision of the celestial kingdom were canonized while the other manuscripts were not reveals the documents’ importance as Latter-day Saint doctrine. It appears that the revelation had not been canonized before because in 1976, hardly any genealogical technology existed, making the process impractical and tedious. 1. JOSEPH F SMITH by karen kohler. “I defy all the world to destroy the work of God; and I prophesy they never will have power to kill me till my work is accomplished, and I am ready to die.” History of the Church, 6:58. [30]. Finally the last section is my personal witness that Joseph has already returned, right in the time period alloted for his return! [11]. . The main characters of this religion, christianity story are , . Non-Church stimuli at the time also incited Churchwide interest in the concept of life after death. With the preliminary measures paving the way, the announcement that the two revelations were to become scripture was significant in moving the work ahead. He said, “I shall postpone until some future time, the Lord being willing, my attempt to tell you some of the things that are in my mind, and that dwell in my heart. When Jehovah wrote on the tablets of stone, He said to the children of Israel, “Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain” (Exodus 20:7). I am not so concerned about what you wear as I am that it be neat and clean. Immediately after the vision of the redemption of the dead was canonized, genealogical work was simplified in major strides. Smith came from an unremarkable New England family. Do not permit yourself to be tattooed. In the October 2005 general conference, Elder Paul E. Koelliker of the First Quorum of the Seventy connected the vision with temple work, stating, “There is still available time in many temples to accommodate the counsel of the First Presidency to put aside some of our leisure time and devote more time to performing temple ordinances. You cannot live in the world and partake of the ways of the world. I might discuss with you what is happening on the Internet and with the use of the computer that leads to degrading thoughts and actions. Indeed, Elder Packer felt that most Church members had the same reaction. Choose your favorite joseph smith designs and purchase them as wall art, home decor, phone cases, tote bags, and more! I have dwelt in the spirit of prayer, of supplication, of faith and of determination; and I have had my communication with the Spirit of the Lord continuously.” [9] President Smith’s entire address may have lasted a total of five minutes, and the above statement was all that he said regarding the future new scripture. I looked as if it were across this valley, and it seemed to be filled with a vast multitude of people, but on the stage were all the people that I had known. No changes were made in the text of section 138 as it moved from the Pearl of Great Price to the Doctrine and Covenants. He was the son of Hyrum Smith, who was the brother of the Prophet Joseph Smith. A clean mind expresses itself in language that is positive and uplifting and in deeds that bring happiness to the heart. Please see our privacy policy for how to manage your consent and information on how we process your personal information. The Saints had made a covenant to fulfill their obligation to save their dead as outlined in the vision of the redemption of the dead. The first edition of the novel was published in May 15th 1976, and was written by Joseph Smith Jr.. And yet, after the prophet received a revelation just a few weeks later which detailed the activity of the spirit world, James E. Talmage never mentioned the vision in general conference. While serving there he experienced a remarkable dream. According to Lucy Mack Smith, Joseph Smith, Senior, the father of the Prophet, had the following dream in 1811 when the family was living in Lebanon, New Hampshire. The October 4, 1918, issue of the Deseret News is particularly illustrative of the issues of war and death that weighed on the minds and hearts of so many people. This prophetic dream holds something for every man and boy assembled in this vast congregation tonight. Joseph (/ ˈ dʒ oʊ z ɪ f,-s ɪ f /; Hebrew: יוֹסֵף ‎, lit. [59] R. Scott Lloyd, “New Effort to ‘Harvest’ Millions of Names,” Church News, May 27, 1989, 5. There is what appears to be a ladder along the right side. In the dream, Joseph Smith said “while I was at Jordan’s in Iowa the other night…” Jordan’s is not a town, but the home of William Jordan. Byron R. Merrill (Salt Lake City: Deseret Book, 1993), 294. . [26] Bicentennial celebrations in 1976, which fostered national pride and presentations of local history, may have also contributed to the Saints’ enthusiasm to accept the vision as scripture. The process by which Joseph F. Smith’s vision of the redemption of the dead became part of the Doctrine and Covenants serves as an example of how revelation becomes canonized. Of particular interest to Saints is the message of how the gospel is taught to the dead in the spirit world. [1939], 542–43). The result of that dream was that a boy was changed into a man. It is proposed that we sustain and approve this action and adopt these revelations as part of the standard works of The Church of Jesus Christ of Latter-day Saints. Joseph Smith; Joseph Fielding Smith; John Taylor; Orson F. Whitney; Other; Downloads. Lucy Mack Smith reported that her husband, Joseph Smith Sr., had the following dream when Joseph Smith Jr. was 5 years old: "I thought," said he, "I was travelling in an open, desolate field, which appeared to be very barren. And rather than sending tons of paper back to Salt Lake City, they will send a concise computerized record of all their work. [53] Packer, “That All May Be Redeemed,” as cited in Tate, Boyd K. Packer, 202. [41] Quoted in Tate, Boyd K. Packer, 198. [47] In addition, during the first part of 1976, all General Authorities visiting stake conferences were to instruct Church members “to prepare a life history and to make a record of events which had transpired in their lives.” [48] In this way the First Presidency encouraged personal participation in genealogical work, paving the way for even more hands-on participation in the process. The Deseret News carried full reports of general conference at the time of the revelation. Practices such as building temples and performing saving ordinances for the living and the dead demonstrate that the doctrines associated with the vision were first considered authoritative by the leadership of the Church in 1918 but are now binding to all the members of the Church. Over time, Church leaders have gradually taught about the significance of section 138, and Latter-day Saints have accordingly lived by this doctrine in stages. They encouraged Church members to take the same approach that President Joseph F. Smith had taken to seek personal revelation. He was a humble man. . On the Enoch Calendar, today, Sun 22 Mar 2020, is the 200th anniversary of the First Vision of Joseph Smith, being New Year's Day. In modern revelation the Lord has said: “Be ye clean that bear the vessels of the Lord” (D&C 133:5). Branch libraries were computerized in 1975. In October 1993, Elder Dallin H. Oaks of the Quorum of the Twelve Apostles emphasized Eve and her role in the plan of salvation. Apr 18, 2013 - Two days before his martyrdom, Joseph Smith told W. W. Phelps about a prophetic dream he had a few nights prior. . Additionally, President Kimball’s son Edward L. Kimball discloses that his father had “long wished for official recognition of two revelations dealing with the state of the dead” because of the significance they would accord genealogy work. [43] James B. Allen and others, Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894–1994 (Provo, UT: BYU Studies, 1995), 174. It was also printed “in the December Improvement Era, and in the January 1919 editions of the Relief Society Magazine, the Utah Genealogical and Historical Magazine, the Young Woman’s Journal, and the Millennial Star.” [14] General Authorities seemed anxious for the Saints to have access to the text of the vision in a timely manner. . His declaration “I am clean” gave him self-assurance and courage in facing anyone or any situation. [30] Bruce R. McConkie, “A New Commandment: Save Thyself and Thy Kindred!,” Ensign, August 1976, 8. . A witness that the prophecy that the Prophet Joseph Smith would someday return has been fulfilled. Joseph Smith softly chided his nephew Joseph F. for being late but Joseph F. was there and clean. Shop for joseph smith art from the world's greatest living artists. Elder J. Richard Clarke said this decision would “revolutionize family history work.” He hoped to “make family history work easy for anyone who would try”; this would “propel the Church into a new era of family history activity.” [51]. Dream of St Joseph, c. 1625-1630, by Gerard Seghers. I quote from his narrative concerning this. It had been fifty-seven years since the vision had been acknowledged to be the word of God; this was the first time words from the text were shared in conference. Age 14, 18, 20, 30–32, and I saw the of! To genealogical research Doctrine, 5th ed a mission concerns President Joseph F. Smith when he bathed and! Made serious efforts at analyzing and expanding on the window of his mother’s home in Nauvoo there worked a... Died Sept. 21, 1854 of Church teachings about salvation of the Church 's:. Mill to earn enough money to buy passage to the wheel and push.. From bondage, which is the message of how the gospel is taught to the and. 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